look what I found Women Suffrage - A Comparative Perspective
The term women suffrage refers to women's right to vote by law in national and local elections. Great communal and prudent movements were conducted by British women due to take the suffrage law and make it as a legal right in the parliament. One of the earliest advocators in Britain was John Stuart Mill whose subjection of women (in 1869) was established as one of the pioneering works of that time. The first woman suffrage committee was formed in Manchester in 1865. One year later, Mill presented to Parliament this society's petition, which demanded the vote for women and contained about 1,550 signatures. On the other hand, United State is generally known as the women's suffrage origin in 1820s, while New Zealand is credited as the first country by which women got the right to vote; (Campbell 1966) even Corsican Republic, sometimes, is thought about as one of the first countries to grant female suffrage in 1788. Thus, one can claim that distinct countries and locals in the world, obviously, experienced such a movement at varied times. With these historical points, as a woman who lived in Iran for most of her life and graduated from Law, I want to point to some social, historic and legal improvements and difficulties toward the women suffrage matter in the Middle Eastern countries and collate them to the situation in Scandinavian countries. Iran will be my extreme focus as one of the problematic countries over women issues. Regarding this comparison between these two geographic regions, what can we grasp from the closing and what are the roots which make these two regions so distinct and even oppose to each other? And at the end to what extent, Regarding this issue, we are able to enhance the status quo conditions of countries like Iran?
Women Suffrage - A Comparative Perspective
o Women in Scandinavian countries
In this part I will, shortly recite some historical facts and points Regarding women's voting rights in some Scandinavian countries as well as giving some reasons to the improvement process in these countries. Agreeing to Dictionary of World History The first European nation to grant female suffrage was Finland in 1906, with Norway following in 1913. Sulkunen states that Finland's thoroughgoing parliamentary reforms gave all adult men and women not only universal and equal suffrage, but also the full right to stand for elective office. In her analytical record seeing for the reasons for the early enactment of voting rights in Finland and contemporary Finnish democracy, she points to some factors about the country's whole cultural mould and how relations between the sexes were constituted in the field of conflicting pressures between a strong nationalist tendency, former agrarianism, and the democratization of communal life. "No real place was left over for women's issues per se, yet women were very visibly gift in all reform-oriented activity. With the notable irregularity of the upper communal classes, women also did not unquestionably perceive their communal and political rights to be at odds with the rights of men in their own class. On the contrary, they thought about themselves to be largely on an equal footing, seeing men as comrades and allies in the struggle to win a better life for all socially, politically and judicially downtrodden people." (2000) Later in her article, she claims that the issue of voting rights thus did not offer a basis for the spreading of a conflict between the sexes in Finland. "Instead, it produced fertile ground for a snowballing socialist movement of which the communal Democratic Party, formed in 1899, took advantage." Already by the mid-1890s, the workers' movement together with the worker-led temperance movement had expressed its preserve for universal and equal suffrage for men and women. Their programme, which also included the examine for prohibition, was launched with panache surrounded by the masses during the so-called oppression years. In the year 1906 Finland made an practically revolutionary leap from having one of Europe's most archaic systems of representation to having one of the most radical ones. As a result, all adult women in Finland were the first in Europe to receive full rights of representation. (ibid:2000)
Claréus believes that there are some clear evidences of the affect of the feminist movement of the 1960s and 1970s giving rise to an expanding range of concerns and styles among Scandinavian women. (1989) Agreeing to Greg Hurrell, the battle for equal rights in Norway started in the Nineteenth century with the formation of feminist organizations. Struggle to get suffrage right was one on their earliest demands. In 1885 the female suffrage union (Kvindestemmeretsforeningen) was established. (1998) Blom claimed that the former obstacle to obtaining voting rights for women was that constitutional reform could only be achieved straight through men, and therefore the champions of the feminist cause had to practice their affect by means of petitions, demonstrations, publications and straight through their own husbands and male colleagues who were affiliated with political parties. Despite the difficulty of this task, Norwegian women succeeded many years in develop of most other European countries, (e.g. Even those of feminists in Britain) mainly, due to their non-militant, cooperative methods, which on the whole sought to emphasis that the suffrage struggle was not a 'conflict between the sexes', but rather that women were mature and concerned sufficient to take on the vote, and play an active, supportive role in shaping society. (1980: 8-14)
In Sweden, the campaigns for women's suffrage had been slow to get under way and also lacked the radicalism that had come to mark the campaigns in the other Scandinavian countries. The relationship for women's suffrage, föreningen för kvinnans politiska rösträtt, was founded in 1902 and became a national society in 1903; in ten years the membership of the society climbed to nearby 17,000. The relationship published a newspaper, Rösträtt för kvinnor (votes for women), arranged communal meetings, and also supported the production of plays on the topic of votes for women. Members worked on converting liberal and communal democrat members of parliament to their cause, and as early as 1909 there was a majority for women's suffrage in the Second Chamber. Swedish women were ultimately granted the right to vote in national elections in 1919. By 1921, four out of the 230 members of Second chamber were women, and in 1924, the first woman took her seat among 149 male colleagues in the First Chamber. (Forsas-Scott 1997:28) As I mentioned above, Scandinavian countries experiences women's movements and the examine to get as equal rights as men in varied times. practically speaking, the current women's conditions in these countries, regardless to the historical events, recite a highly advanced situation in which women achieved equal rights; they, even are thought about as a roll model for many other countries. In the following part, I will go straight through the history of other geographical region, known as Middle East, to seek the events, developments and obstacles confronting women's activists.
o Women in Middle Eastern countries
There has been a continuous struggle between defenders of Islam and critics upon women issues. Advocators of Islamic rights claim that the law of creation has so ordained that both man and woman seek, and are concerned in each other. But their relationship is not of that nature which they have with other possessions; that relationship emerges from selfishness. They want to possess things for their own use, and look on them as the means of their comfort. But, the relationship between man and woman means that each one of them wants the ease and happiness of the other, and enjoys making sacrifices for the sake of the other. (Motaharri 199u) The idea stands against European point of view that want to collate genders, since in Islamic thoughts the nature of creation of man and woman is as distinct that makes any comparison impossible. One can claim that there's now an practically universally held confidence that most women in Islamic societies face wretched persecution and that Islam itself is thoroughly to blame. Joshua Holland, as a denial of this idea believes that there is no empirical data to advise that an Islamic majority itself correlates with the subordination of women better than other co-variables like economic development, women's ability to serve in government, a political culture that values the rule of law or entrance to higher education. (2008) However, the matter of women's suffrage seems quite absent from scholastic works of these countries. In many countries in the region, women's right to vote, to obtain an identity card or passport, to marry, to work, or to trip is granted only with the consent of a spouse or other male house member. Most of the countries -with the irregularity of Iran, Tunisia, Israel, and to a microscopic extent Egypt- have permitted only fathers to pass citizenship on to their children.
Women married to non-nationals are denied this basal right. One significant point we should take into inventory is that the communal and cultural situations of these countries should not be thought about as the same as well as their women's communal situations. There is a great variation -which is ignored in most cases, between these people naming Arabs, Turks, Kurds, Persians, Afghans, Pakistani, etc. All these names connote to a definite culture and attitude toward women, e.g. In Saudi Arabia, one of the most male-dominant countries, there is No suffrage for women. In 2003, 300 Saudi women signed a motion calling on the country's de facto ruler, Crown Prince Abdullah, to identify their legal and civil rights. The first local elections ever held in the country occurred in 2005. Women were not given the right to vote or to stand for election. On the contrary, Turkey has in case,granted a better situation for women and granted women to vote in the same time of many pioneer countries. Burcak Keskin writes that Turkish women entered parliament in 1934 but the number of female Mps has decreased in time. In the early Republic, Ataturk was facing accusations of dictatorship. In order to eliminate this undemocratic image, women's suffrage was granted in 1934. during the one-party regime women had secured their place in the parliament. (Keskin 1997) in Pakistan, as an example, full suffrage for women was introduced in national selection in 1956. So my point, besides introducing some historical facts about voting rights in Middle East was that the distinct cultural and communal backgrounds of these regional countries should make us to be more correct about the varied ethnicities and people live there. In the following part, the health of women's suffrage in Iran, as a country located in this region will be examined.
o Women in Iran
First there is a need to gift some snapshot about Iranian women movement during last century. Women's Ngos and movement were very active in Tehran and other major cities during 1920-1930. These Ngos finance schools, health clinics for women and cultural activities. In 1934, following secular ideological plans, Reza Shah banned the veil. Women's suffrage became a burning issue in Iran during the 1940s and early 1950s. Mossadeq, Iran's popular prime clergyman at that time, was then in the midst of a fight with the United States and England over nationalization of Iran's oil industry. But it was Mossadeq's communal reforms, along with his preserve for women's suffrage that contributed to the break up of his coalition from within when the important clerics withdrew their support. (Afary 2004) 'In 1963, the Shah granted female suffrage and soon after women were elected to the Majlis (the parliament) and the upper house, and appointed as judges and ministers in the cabinet. In 1967 Iranian house law was also reformed to enhance the position of women in Iranian community which was the most progressive house law in the Middle East. After granting some of these equal rights legislation in the 70s, all these gains were supplanted when the revolutionary government came to power in 1979. Women were eliminated from all decision-making positions within the government, dress requirements were enforced, and women's organizations were declared corrupt and disbanded.
The hereafter looks brighter today. A growing urban, middle class is making some develop by situating women's rights within the cultural framework of Iran, and noting that in order to modernize, Iran must enhance the status of women. But governmental authorities try to give clear statistics over women participation in course and in the society. In Chronology of Events Regarding Women in Iran since the Revolution of 1979, they have declared many important dates e.g. Four women are elected to the First Majles (1980-1984. These female Majles representatives were elected for ideological reasons. Even though they lack higher education, they are proficient in the Quran and religious matters. (Ghetanchi 2000) Shirin Ebadi, winner of the peace Nobel in 2003 believes that laws in Iran institutionalize prejudice and preserve men. The law looks down on Iranian women - unquestionably with a male face. Since the 1979 Revolution Iranian women have been forbidden from serving as judges. In Iran a woman's evidence in court is worth half that of a man and some similar unjust laws. (2008) I have to point to current great movement of Iranian women in the name of 'Campaign for Equality' by which many women activists and feminists try to get a million signatures on a motion calling for an end to discriminatory laws.
o Ending point
In this paper, I tried to point to some factual events over women's significant movements and particularly women suffrage within the last century in two distinct geographical regions, Scandinavian countries and Middle Eastern nations. Both regions experienced women's resistance against unequal laws and their endeavour to get a very lowly right, suffrage. Although the ability of these movements was different, the target and the examine were the same. Women's movement in the Middle East was started later and has confronted some serious obstacles which root in the history, culture, religion, traditions, beliefs, etc. I believe that in the study of these countries, in order to get some permissible outcomes, one should explicitly distinguish them by their varied nations, races, ethnicities, languages, etc. As I mentioned earlier, in the case of Iran women experienced distinct and even conflicting periods within the last century. I think two factors play the most important roles to prolong women activities, one is the way these nations identify women and the other is the great power of current authorities which stop women's activities in distinct ways. It seems that women still are looked inferior to men, so involvement in political matters is not thought about as their business. For me as a man who lived in this country, women's movement may be regarded as the most effective communal trend in today's Iranian society; and despite all the problems and uneven conditions, women have come up with their rights and powers to turn the current situation.
· Reference
§ Afary Janet, Seeking a Feminist Politics for the Middle East after September 11, P 3,
§ Blom, Ida, 'The Struggle for Women's Suffrage in Norway, 1885-1913', Scandinavian Journal of History, vol. 5, 1980, § Claréus Ingrid, 1989, Scandinavian women writers (An Anthology from the 1880s to the 1980s), Greenwood press.
§ Colin Campbell Aikman, 'History, Constitutional' in McLintock, A.H. (ed), An Encyclopaedia of New Zealand, 3 vols, Wellington, Nz:R.E. Owen, Government Printer, 1966, vol 2, pp.67-75.
§ Ebadi Shirin, Suffering and suffrage in Iran, 2008, § Forsas-Scott Helena, 1997, Swedish women's writing, 1850- 1995 Women in Context. London: Athlone Press, 1997. Pp. Xii + 333. The Women in Context series edi.
§ Greg Hurrell, Henrik Ibsen, Frederika Bremer, Marie Michelet and the emancipation of women in Norway, Vol 2 1998 - Online Article,
§ Gheytanchi Elham, 2000, Chronology of Events Regarding Women in Iran since the Revolution of 1979.
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